1 Chronicles 16:6

Authorized King James Version

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Benaiah also and Jahaziel the priests with trumpets continually before the ark of the covenant of God.

Original Language Analysis

וּבְנָיָ֥הוּ Benaiah H1141
וּבְנָיָ֥הוּ Benaiah
Strong's: H1141
Word #: 1 of 9
benajah, the name of twelve israelites
וְיַֽחֲזִיאֵ֖ל also and Jahaziel H3166
וְיַֽחֲזִיאֵ֖ל also and Jahaziel
Strong's: H3166
Word #: 2 of 9
jachaziel, the name of five israelites
הַכֹּֽהֲנִ֑ים the priests H3548
הַכֹּֽהֲנִ֑ים the priests
Strong's: H3548
Word #: 3 of 9
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
בַּחֲצֹֽצְר֣וֹת with trumpets H2689
בַּחֲצֹֽצְר֣וֹת with trumpets
Strong's: H2689
Word #: 4 of 9
a trumpet (from its sundered or quavering note)
תָּמִ֔יד continually H8548
תָּמִ֔יד continually
Strong's: H8548
Word #: 5 of 9
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the re
לִפְנֵ֖י before H6440
לִפְנֵ֖י before
Strong's: H6440
Word #: 6 of 9
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֲר֥וֹן the ark H727
אֲר֥וֹן the ark
Strong's: H727
Word #: 7 of 9
a box
בְּרִית of the covenant H1285
בְּרִית of the covenant
Strong's: H1285
Word #: 8 of 9
a compact (because made by passing between pieces of flesh)
הָֽאֱלֹהִֽים׃ of God H430
הָֽאֱלֹהִֽים׃ of God
Strong's: H430
Word #: 9 of 9
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ark arrives in Jerusalem - psalms of thanksgiving. The Hebrew term תּוֹדָה (todah) - thanksgiving is theologically significant here, pointing to Grateful worship as covenant response. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Grateful worship as covenant response. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Eucharist (thanksgiving) in Christ's new covenant.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ark arrives in Jerusalem - psalms of thanksgiving occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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